Mahtab Razie; Ehsan Rahmani Khalili; Aliyeh Shekar beygi
Abstract
Lifestyle can be constructed in different people, cultures and societies because it is based on the lived experience and social, cultural and economic conditions of the individual members of the society. Generation Y, which in Iran is equal to the beginning of the sixties to the beginning of the eighties, ...
Read More
Lifestyle can be constructed in different people, cultures and societies because it is based on the lived experience and social, cultural and economic conditions of the individual members of the society. Generation Y, which in Iran is equal to the beginning of the sixties to the beginning of the eighties, is influenced by the conditions of society in those two decades and has a different lifestyle from the generation before and after it. So now the question is raised, what is the meaning of the life style of women of the generation in Tehran? The method of this data theory is the foundation. The data required for this research is the result of a semi-structured interview with 21 young women living in Tehran who were part of the “Y” generation. The method of selecting the participants is purposeful and available and determining their number upon reaching the saturation stage has been specified. The findings of this research three central phenomenon "preferred individualism" and "economic independence" and" Selective cultural style"were chosen as central phenomena and the selective phenomenon of "generational expectations" was chosen as the main paradigm. One of the causes of this phenomenon is the modern attitude and the dominance of virtual discourse and Relative acceptance of structures, which results in the creation of a semi-traditional lifestyle and achieving the desired lifestyle. The women of the Y generation are different women from the previous generation. By making changes in the traditional lifestyle of the society, they have created a semi-traditional and semi-modern lifestyle. The most important characteristic of these women is their efforts to gain financial independence before marriage.
Ehsan Rahmani Khalili
Volume 16, Issue 32 , March 2016, , Pages 93-117
Abstract
As Social happiness always accompany with optimism, hope and trust can have catalyst role in accelerating the process of development of a society. The main question is that, according to the importance of social capital in development, can it be used as a factor influencing social happiness? And ...
Read More
As Social happiness always accompany with optimism, hope and trust can have catalyst role in accelerating the process of development of a society. The main question is that, according to the importance of social capital in development, can it be used as a factor influencing social happiness? And how impact on social happiness in the presence of social support happiness and religion? Enjoying a positivistic approach, this study is in fact a descriptive-causal survey. To measure the variables, we used (SC-IQ), Lindenberg Indices. After considering validity and reliability of the study, the questionnaires were applied to 810 households in five districts of Tehran in 2013 CE which were selected based on stratified sampling and cluster multistage sample design and utilizing Cochran formula to evaluate the sample volume. The results of our study indicate that religion causes an increase in social support. Religion and social support, as two variables in this study, affect social capital; and finally, social capital causes an increase in social happiness.
Mansoor Vossoughi; Ehsan Rahmani Khalili
Volume 15, Issue 26 , December 2014, , Pages 209-233
Abstract
Social capital comprises a set of relationships, networks, interactions, associations and organizations formed by shared norms and values which warm the human society and facilitate social interaction. Some media experts consider it as a means of spreading "social capital”. Accordingly, the objectives ...
Read More
Social capital comprises a set of relationships, networks, interactions, associations and organizations formed by shared norms and values which warm the human society and facilitate social interaction. Some media experts consider it as a means of spreading "social capital”. Accordingly, the objectives of this paper were: Investigation of the extent and impact of watching television and surfing on the internet on social capital and the dimensions of quality (trust and reciprocal dealing) and network structure (formal/informal, and the size and capacity of the network). The approach of the present paper is relational casual and the survey method was used among 391 residents of Tehran. The social capital variables was measured inspired by Stone's model after localization and the variable of media consumption via the amount of time spent on TV and the internet. Some of the findings of the study based on Pearson’s correlation coefficient indicated that the time spent on watching television or surfing on the internet has a positive and significant relationship with social capital. In casual study by regression test of the two variables, the time spent on surfing on the internet had the greatest impact.
00 00; 00 00; 00 00; 00 00
Volume 13, Issue 18 , September 2012, , Pages 35-57
Abstract
Trust is an unavoidable part of social life and a basic pre - condition for a healthy society. In social psychological approach, the origin of social trust is sought in individuals personality. The goal of this study is to examine the relation between personality types and social trust between three ...
Read More
Trust is an unavoidable part of social life and a basic pre - condition for a healthy society. In social psychological approach, the origin of social trust is sought in individuals personality. The goal of this study is to examine the relation between personality types and social trust between three groups of faculty members, staff and students.
This is a descriptive-correlational study and it is a survey. The statistical population consists of faculty members, staff and students of Azad Islamic university Tehran branch in year 2010. the sample size is equal to 1212.
The results indicate that the extent of trust differs significantly among three groups of faculty members, staff and students. The lowest degree of trust is related to students and the highest degree is related to faculty members. Social trust has significant, positive and direct relationship with the three personality types of extroverted, cohesive, and cognitive in three groups. Social trust has a negative, indirect and significant relationship with neurotic personality type only in faculty members group
00 00; 00 00; 00 00
Volume 11, Issue 11 , November 2010, , Pages 139-165
Abstract
Religious is one of the social realities, and rituals of religious monitor human social needs. Rituals of religious indicate solidarity and reliance on the group and they show the scene of belong to the society. Religion is the common ethical language in every society. This article tries ...
Read More
Religious is one of the social realities, and rituals of religious monitor human social needs. Rituals of religious indicate solidarity and reliance on the group and they show the scene of belong to the society. Religion is the common ethical language in every society. This article tries to response to these questions: how is religiosity of citizens of Tehran? What makes difference between religiosity in different groups on the basis of age, sex, place of residence, birth place, marriage, education? What is the relationship between religiosity and Social - economic base?
In this research we utilize descriptive – comparison kind of research and the survey method is used for this paper. In this paper all citizens who live in Tehranduring late October 2009 belong to our Universe, the sample size is calculated by Cochrane formula and it was about 391 people, and cluster and stratified sampling are used in this article. We also used content validity and Cronbach's Alpha coefficient to examine validity and reliability of the research. Religiosity in this paper is indicated by three indicators such as believes, moral values, religious actions; so we use likert scale with ordinal measurement in this article.
The results of this research indicate that there is no difference of religiosity between men and women and between citizens of Tehranand other cities in Iran. However there is significant difference between different ages, single or married people, level of educations and different places of residence although Social and economic base of family have significant relation with religiosity of people and there is a reverse and negative relations between them.
